Dreams as Political Statements
December 27th, 2010 | 0 Comments
From my dream journals
12-14-10 – Dream
I’m staying at a house like a dormitory and there is a playful atmosphere, though we are taking care of serious matters in our lives. I find myself at the top of a ladder unable to get myself down. I’m frightened, I’m high off the ground. I see a friend, a white man, who reaches up to me to kiss me, and I tell him to help me down. “Will you wait until I make it down?” I ask him. He nods happily, slowly and carefully letting the ladder tip forward and holds on to me until I reach bottom.
Notes:
I’ve been looking for information on the Anasazi and looking at pictures of their kivas. There was one picture that shows the roof of a kiva with two holes and two ladders for getting down into it.
12-16-10 – Notes:
I’m stunned at the realization that the Anasazi are amongst us. I remember hearing about them in the 60’s in an anthropology class I took at City College. It was a ho-hum class for me then. Cliff Dwellers- as though they had clawed their way into the mountainside and were a primitive people.
Through the internet, I’m finding that they thrived for a millennium, built complex cities with running water, cultural centers for worship, building complexes of 200-700 rooms, farming communities, and a highway network that connected over 1000 cities throughout the Southwest. These cities were planned and then built over several centuries. How they managed to do the planning and then carry it out over the generations is an interesting question to pause on. But I imagine it was like everything else in oral culture, passed to the next generation precisely as it was received. Of course, then there was no “Southwest,” but there have been some connections found in the linguistic patterns of the Nahua (Aztecs) amongst the Navaho, Pueblo and other descendants of the Bird People as the Anasazi were called.
In an early dream I had where I am learning to fly, my father pushes me off the top of a ladder and I sail into the air, freeze into the pose of a dead horse, and am rescued by a gentle Native American man who flies up from ground level. Then, there are these visits with the Elders in kivas.
It is because of my connection to the Elders in my dreams that I have my first book. It was they who rattled my memory and helped me put the story together. Now, they are telling me to write about the Aztec migration from somewhere “en el norte” to the Valley of Anahuac, and it’s interesting how that story is unfolding.
The reason the Anasazi are important and finding the connection between the linguistic patterns of the Aztec and the cultures of the North American Southwest, is that identity plays into this. Our identity tells us who we are, where we come from, who our people are. For people who have been colonized and then brainwashed against the very blood that flows through them, it’s important to question and challenge the assumptions of what’s been passed on. More on identity later.
Chew on identity and what it tells you about who you are.
Sweet dreams,
Ellie
